Rome / FremantleMedia.

In 312 AD, the Roman Emperor Constantine-the man who transformed Christianity from a clandestine handful of followers of Jesus Christ into one of the world's great religions with a global reach of over two billion worshipers-is believed to have had some sort of religious epiphany or vision that conv...

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Bibliographic Details
Uniform Title:Films on Demand.
Christianity: A Brief History.
Corporate Authors: Films for the Humanities & Sciences (Firm)
Infobase
FremantleMedia
Language:English
Published: New York, N.Y. : Infobase, [2014], ©2008.
Series:Films on Demand.
Christianity: A Brief History.
Subjects:
Genre:
Online Access:
Physical Description:1 online resource (49 min.) : sound, color.
Format: Electronic Video

MARC

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505 0 |a Introduction: Constantine's Conversion and the Effects (2:10) -- Early Christians in Cappadoccia (2:01) -- Peter, Paul and Roman Paganism (4:29) -- Early Christian Martyrs (3:03) -- Constantine's Conversion at the Milvian Bridge (3:10) -- Politics and Religion (2:28) -- Constantine's Lavish Churches (2:01) -- Monastic Response to Wealth and Power (3:07) -- Council of Nicea (2:27) -- Byzantine Empire (2:10) -- A Political Tactician (2:52) -- The New Testament (3:36) -- Balance of Christianity and Paganism (2:13) -- Emperor Theodosius (2:34) -- Hagia Sophia (1:02) -- Rome's Fall and St. Augustine's City of God (2:53) -- Papal Leadership (1:58) -- Pros and Cons of Constantine's Conversion (3:07) -- Credits: Rome: Christianity-A History (0:40) 
520 |a In 312 AD, the Roman Emperor Constantine-the man who transformed Christianity from a clandestine handful of followers of Jesus Christ into one of the world's great religions with a global reach of over two billion worshipers-is believed to have had some sort of religious epiphany or vision that converted him from Paganism to the new faith of Christianity. This transformed a persecuted cult into a religion of power and privilege within the Empire-with Constantine as de facto head of both state and church. Michael Portillo uses his politician's mind to unravel the process by which Constantine and the church came together and questions how ruthless imperialism came to be reconciled with Christ's pacifist, altruistic values - 'blessed are the meek blessed are the poor'. 
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